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| *6. [1] cat /dev/mem | netcat 192.168.1.2 666 | *6. [1] cat /dev/mem | netcat 192.168.1.2 666 | ||
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| + | ---- | ||
| + | 18 May 2012 ( at [[http:// | ||
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| + | /dev/dsp workaround for kernel 2.6.22+ - replace /dev/dsp with | aplay -r **000 (68000, 44100, 22500 ...) | ||
| + | |||
| + | & as /dev/mem protected in 2.6.22+ after 1mb, duration extended by reducing aplay rate to eg.22500 hz | ||
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| + | [[http:// | ||
| + | ---- | ||
| + | older notes (xml from ruin wiki c. 2011) | ||
| + | |||
| + | literary software patch | ||
| + | re. Plotinus - subtraction/ | ||
| + | [white/ | ||
| + | |||
| + | 1] [http:// | ||
| + | ethnic island of very ancient peoples isolated by the flood of Indo-European | ||
| + | speakers | ||
| + | |||
| + | 2] Journal of the History of Philosophy: Vol. 41, No. 3, July 2003. | ||
| + | Aristotle on the Etruscan Robbers: A Core Text of & | ||
| + | Dualism,& | ||
| + | This paper discusses the two texts by Iamblichus and Augustine which speak about | ||
| + | human life as a continuous torture or punishment and which are said to originate | ||
| + | from one of Aristotle' | ||
| + | Platonistic reading of those texts is proposed. They might be interpreted as a | ||
| + | prime example of Aristotelian dualism that holds the soul always to be connected | ||
| + | with a special soul-body, which is the soul's instrument. The anthropological | ||
| + | view of Aristotle' | ||
| + | Aristotle' | ||
| + | |||
| + | 3] '' | ||
| + | https:// | ||
| + | |||
| + | The Soul and Its Instrumental Body: A Reinterpretation of | ||
| + | Aristotle' | ||
| + | a Lost Work by Aristotle'' | ||
| + | |||
| + | Pepin points out that pirates tied together the living prisoner with the dead | ||
| + | face-to-face, | ||
| + | [Cicero and Augustine use ' | ||
| + | Graeco-Roman tradition of the mirror and also a link into the tradition that | ||
| + | Dionysus was lured by the Titans with a mirror. | ||
| + | |||
| + | 4] '' | ||
| + | Virgil: Critical Assessments of Classical Authors Philip R. Hardie | ||
| + | Virgil, drawing on Cicero' | ||
| + | acts committed by Mezentius of burying victims alive with a corpse. | ||
| + | </ | ||
| + | </ | ||